This story
from the Tales of Juha is about a
dishonest governor who forces a baker to give him the goose he is cooking for another
owner. When the true owner comes to collect the goose, the baker says the goose
flew away after being cooked. The rightful owner becomes outraged and starts
quarreling with the baker. Becoming scared, the baker flees; as he is running
from the owner, the baker punches a man in the mouth, kills a man by jumping on
top of him, and causes an abortion in a pregnant lady walking down the street.
In the end, the baker takes refuge with the corrupt governor who defends the
baker by saying that the baker was in the right, and that the injured folks
were to blame for crossing paths with the fleeing baker. In each situation, the
blame is reversed upon the injured party, and it is determined that the injured
party must inflict the same harm unto the baker. The injured party never
chooses to follow through with the ruling of the governor and so is fined for
wasting the court’s time.
Although
that was a rather long summary for a not-so-long-but-jam-packed story, the part
I want to focus on is the ruling of the governor. In each instance, he decides
that the injured party is to blame for crossing paths with the baker at that
particular time. To allow the injured party to seek justice, he orders that
each would have to do unto the baker as each had done unto him. This type of
revenge is found in the Bible (and I presume is also in the Koran) and is
termed “eye for an eye.”
In actuality,
the premise of this type of revenge is really dumb! In this story, the baker,
while running wildly from the owner and the mob, punches a man and causes him
to lose a tooth; therefore, the governor rules that the man who lost the tooth
must punch the baker in such a way that he loses the same tooth. But all that this
creates is two men each with a sore hand from the punch and a missing tooth. By
taking revenge for the literal offense done in the first place, violence is
just perpetuated and more people end up hurt. At least if the baker was fined
or punished by some other means, the violence can end there and not continue to
spiral out of hand.
But isn’t
this the way our military tends to work? We even take the extreme and not only
do we seek literal revenge for action done against us, but we seem to go one
step beyond that. Pearl Harbor was bombed; so we bombed Japan, but we used
nuclear bombs. On 9/11, a couple people came into our country and caused a lot
of harm to a lot of people. What did we do in response? We sent thousands of
our troops into their country and a lot of harm has been caused there. But by
causing this harm on others in order to seek revenge for what was done to us,
we are always also hurting ourselves. I would assume (since I wasn’t alive nor
do I know a ton of historical details) that we had American troops or at least
P.O.W. in Japan when we bombed Hiroshima and Nagasaki; American troops have died
in the Middle East through both military attacks and friendly fire. I am not
denying that revenge and punishment should never be taken against those who
wrong or harm us, but I do not think that the “eye for an eye” approach to
revenge is ever a good idea; both sides end up hurt, and no one likes a
toothless smile.
I agree with you on the “eye for an eye” thing. I think it is over the top and that anecdote shows it. The governor was placing ridiculous punishments and Juha caught on. You also made an interesting connection to the military. Our military does take a step beyond what is done to us. I agree it is necessary to fight for our freedom, but there is a gray line between what is necessary to fight for and what actions to take. I do not know tons of historical details or have a military background either, so I can’t make too many judgment calls on what is right.
ReplyDeleteStephanie,
ReplyDeleteThis particular antidote didn't really stand out to me until I read your post about it. I think your connections and parallels between the absurd story and our military is insightful and interesting. The "eye for an eye" mentality has existed for who knows how long--I know that it is included and was perhaps first formally coined in the Code of Hammurabi. It also derives from a Jewish law called lex talionis, which is Latin for a legal retaliation by an injured party, in which the punishment matches the offense. This whole law of reciprocity is evident in our military, as you stated, and also in various other areas in our society. It's the law of give and take--if I give someone something to someone, they are dutifully bound to repay me in kind. Sometimes this may seem appropriate--we feel we should be compensated for our contributes or our grievances. But as you, and Mahatma Gandhi, pointed out, "An eye for an eye makes the whole world blind." I wonder if this law of reciprocity is ever truly appropriate and prudent?
-Lizzie de Gravelle
I agree with Annaliese and Lizzie regarding the "eye for an eye" mentality. It has been around for the longest time, and people often take it too far and apply it to unnecessary situations. I also enjoyed your parallels to our military and its conquests. This was a great post about a story from Juha, that I had originally not given much thought to.
ReplyDelete